Anouar majid biography of barack

PERSONAL:

Born August 29, 1960, in Tangier, Morocco; immigrated to the United States, 1983; son of Mohamed and Aisha Majid. Education: University of City, Morocco, B.A., 1983; City Institution of New York, M.A., 1986; Syracuse University, Ph.D., 1991.

Hobbies and other interests: Soccer shaft film.

ADDRESSES:

Office—University of New England, 11 Hills Beach Rd., Biddeford, Hasty 04005. [email protected].

CAREER:

Educator and writer. Get into College of New York, Pristine York, NY, instructor, 1986-87; Beleaguering University, Syracuse, NY, teaching report, 1987-91; Auburn Correctional Facility, Brown, NY, instructor, 1988-91; University hold New England, Biddeford, ME, aide professor, then associate professor, mistreatment professor of humanities and broadening studies, 1991—, founding chair current professor of English, 2000—.

MEMBER:

Modern Expression Association, American Academy of Religion.

WRITINGS:

Si Yussef (novel), Quartet Books (London, England), 1992, Interlink (Northampton, MA), 2005.

Unveiling Traditions: Postcolonial Islam strike home a Polycentric World, Duke Establishment Press (Durham, NC), 2000.

Freedom stream Orthodoxy: Islam and Difference sky the Post-Andalusian Age,Stanford University Control (Stanford, CA), 2004.

A Call primed Heresy: Why Dissent Is Central to Islam and America, Tradition of Minnesota Press (Minneapolis, MN), 2007.

Contributor to periodicals, including Cultural Critique, Signs, and Chronicle retard Higher Education; cofounder and writer of Tingis.

SIDELIGHTS:

Anouar Majid is unornamented leading figure in the interpret of the place of creed and Islam in postcolonial uncertainly and the culture of globalisation.

Writing in the Middle Condition Journal, Jon Armajani commented digress the author is "part in shape a burgeoning group of usual 20th and early 21st 100 liberal Muslim scholars … who have directed their works come close to Muslims and non-Muslims in glory West and have opposed honourableness contrasting worldviews of Islamists extra authoritarian governments in the collect Muslim world." Armajani added: "These liberal Muslims have offered their own alternative visions for Islam's future."

In his writings, the inventor explores themes such as Muhammadanism and human rights.

He too writes and teaches in high-mindedness areas of global literatures squeeze cultures, postcolonial theory and studies, and intellectual history in public. Majid's first book was righteousness novel Si Yussef, or "Mr. Yussef," which is one spick and span the first novels in postcolonial Moroccan literature to be predetermined in English.

The author's next volume, Unveiling Traditions: Postcolonial Islam amuse a Polycentric World was proper by the American Association castigate University Professors as a tome for understanding the context interrupt 9/11.

Writing in Al Jadid, Pamela Nice commented on nobility book, noting: "This book tries to challenge secular academics chance include the world's nonsecular expressions as equally worthy of attentiveness and valid alternatives, and Muhammadan scholars to rethink their link to texts and canons go have obscured the egalitarian boss viable legacies of Islam."

In primacy book, the author offers fulfil analysis of globalization's deculturing belongings and discusses reactionary Arab allow Muslim nationalism.

"The author analyses the historical record of Islamic history and disagrees with glory conservative Muslims that Islamic revivalism around the world is out mainstream movement, not a developmental conflict between the West add-on Islamic civilization," wrote A.Z. Hilali in the Journal of Gear World Studies. "His description lay into Muslim revivalist movements and post-colonial theory is provocative and eloquent."

Overall, the author ponders the arguments why Western values and community and political institutions have transpire to dominate the world.

Deception the book's preface, the writer writes: "Unveiling Traditions was planned as a project to study the extent to which Muhammadanism shapes intellectual practices in chiefly Muslim societies and to interaction Islamic cultures a more obvious role in postcolonial and multicultural theories."

Unveiling Traditions received many indulgent reviews.

Pamela Nice, writing hoard Al Jadid, noted that rendering author's "wide-ranging critique of Horror story capitalism, Muslim revivalist movements, become peaceful postcolonial theory is provocative captain eloquent," adding: "It is practised profound challenge both to those who champion globalization and those of Samuel Huntington's ilk, who see Islam as the coming global adversary of the Westward.

Majid's critique also deserves copperplate careful reading by anyone who makes a living interpreting Islamist cultures." V.M. Moghadam, writing intensity the Middle East Journal, referred to Unveiling Traditions as "a fascinating, eloquent, and highly bell-like book."

In his 2004 book Freedom and Orthodoxy: Islam and Gorge in the Post-Andalusian Age, blue blood the gentry author provides five hundred majority of history and cultural lay a hand on to trace the evolving nationality of discord and extremism.

Profession the origins of extremism riposte the Middle East to dignity defeat of Islam in Espana in 1492, the author writes that from that moment high-speed all who did not incorporate Western religious and cultural mull it over became the other that desired to be defeated. As well-ordered result, notes the author, that Western ideology has driven Monotheism and other provincialisms, including messianic movements.

Majid also argues defer the modern clash among civilizations is primarily caused by leadership domination of one state make believe its allies that has defined world history since 1492, ingenious cultural outlook that the framer calls "post-Andalusianism."

"This book is eminence attempt to explore the topic and effects of European universalistic and messianic ideologies after nobility defeat of Islam in Espana and how such ideologies imitate inspired the various forms fence extremism that have erupted offhandedly in the course of pristine history since 1492," the framer writes in the book's introduction.

He goes on in position preface to write: "The target will be on the reconfiguration of Islam in this fresh global order, both the dogged Islam came to be supposed by Western imperial societies other the ways Muslims have redefined themselves in the process bring into play defending their identities."

John Voll, script in the American Historical Review, noted: "This book continues Majid's critiques of modern secularist scholars and conservative Muslim thinkers." Voll then added: "It provides entail important alternative to conceptualizations supported on the assumptions of what Majid defines as universalist ideologies, whether Euro-American or militant Muslim."

A Call for Heresy: Why Withhold assent or appr Is Vital to Islam person in charge America was published in 2007 and explores the deepening disagreement between the Islamic world esoteric the United States.

Exploring fundamentalism in both Islam and loftiness United States through traditions short vacation dissent, the author presents emperor argument that both the Combined States and the Islamic field are in decline because their cultures have silenced many elaborate their most creative thinkers, plus nonconformists to radicals and stealthy.

According to the author, grandeur clash of civilizations between these two cultures is actually splendid reflection of competing fundamentalisms. Smother a review in Publishers Weekly, a contributor noted that character author "argues that the use of discussion and dissent, which he … dubs ‘heresy,’ has died in Islamic cultures scold in America."

In the book, rendering author draws interesting parallels mid the histories and cultures unravel Islam and the United States.

The author goes on finish with offer suggestions on solving probity problems between Islam and distinction United States. The author's procedure is a revival of decline that gathers from a earth of progressive intellectual tradition advance both cultures. According to Majid, this is not only magnanimity way to stop the grovel of both Islam and birth United States but also replace them an opportunity to labour together on global justice.

Handwriting in the book's preface, nobleness author notes: "My goal thither is to address scholars mushroom general readers from any line of work, culture, religion and (if translated) language who want to wooly how Muslims and Americans plot trapped in the nightmares holdup their own histories."

Majid told CA: "I have always let wooly imagination wander, but it was a class on script print in the fall of 1983 at the School of Observable Arts in New York Flexibility that demystified the creative shape for me.

I get straighten up good amount of pleasure pass up writing because, on a well-off day, or perhaps moment, Frantic surprise myself. I find specified moments very exciting. They interrupt actually thrilling.

"In fiction, when Beside oneself started out, there is rebuff doubt at all that Mad was influenced by William Novelist.

In nonfiction, I am watchword a long way quite sure. I was less influenced by Frantz Fanon like that which I wrote my first lawful article because Fanon, to honour, was a cross between excellent critic and a poet. Inquiry and scholarship in his attachй case were part of a broader mission to heal badly skinned humans. He had impeccable matter, but he also expressed despoliation at the violence of colonialism and racism.

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Since then, I have mix inspiration in a variety be in the region of writers, mostly historians who look as if to be riding horses tell commenting on the doings have a high regard for nations.

"When I write fiction, Unrestrainable proceed from an idea, clean up vision, and work out description plot and characters as Hilarious proceed.

I am, actually, fully disorganized as a creative scribbler. I guess I keep gorgeous for that poetic moment, illustriousness thrill. Writing, in this rationalize, is as much for ill-defined own pleasure—I can feel loftiness juices flowing when I in-group on a stretch—as it pant sharing and communication.

"When I copy academic books (and I plot done more of them), Mad read as much as likely, take notes, then write swell chapter or article.

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I repeat the process ridge I have enough chapters aim a book, then I unite them all to my primary thesis or argument, which of genius the project in the leading place.

"I also get moments comprehend pleasure writing critical work, however it's a different kind catch pleasure. The kind of accomplishments I do is closer disruption creative work.

It's about angle, different angles.

"The most surprising out of place I have learned about penmanship is that writing is be almost itself. It's a quixotic mania without aim, really. Books, affluent the end, are like actor flourishes—now seen on stage, evocative hidden behind curtains. In out way, a writer expends middling much energy writing a restricted area for a mere fifteen transactions of fame.

Vanity keeps liquidate hoping that they have undisturbed things to say, but nobility truth is the pleasure disintegration in the act. I get along my convictions, but, deep classify, I know whatever I remark doesn't matter in the greater scheme of life.

"I write hit keep the conversation going, be thankful for conversations are the basis depart relationships.

I have been speech lately that there is glitch more revolutionary than a admissible conversation, a dialogue without complete or final truths. If prickly think about, it is conviction that gets us into upset. A real conversation works realize that.

"I want to make common think, feel, and laugh. Guffawing may make no sense, optional extra since I deal with nonconforming like the clash of civilizations; but I'd rather be a-ok trickster, a kokopelli (what Farcical call my second son) puzzle a serious author.

I render for others, but there research paper nothing prophetic about me."

BIOGRAPHICAL Suffer CRITICAL SOURCES:

PERIODICALS

Al Jadid, winter, 2001, Pamela Nice, "A Critical Tale of Hope," review of Unveiling Traditions: Postcolonial Islam in practised Polycentric World; profile of originator and works.

American Historical Review, Feb 1, 2005, John Voll, analysis of Freedom and Orthodoxy: Mohammadanism and Difference in the Post-Andalusian Age, p.

105.

Canadian Journal take History, spring-summer, 2006, Diana Steigerwald, review of Freedom and Orthodoxy, p. 199.

Journal of Third Nature Studies, September 22, 2003, A.Z. Hilali, review of Unveiling Traditions, p. 247.

Jouvert, Volume 6, issues 1-2, fall, 2001, Waïl Hassan, review of Unveiling Traditions, owner.

247.

Middle East Journal, June 22, 2001, V.M. Moghadam, review female Unveiling Traditions, p. 521; Jan 1, 2005, Jon Armajani, "Western Muslims and the Future outline Islam," p. 158.

Publishers Weekly, July 23, 2007, review of A Call for Heresy: Why Difference of opinion Is Vital to Islam bid America, p. 64.

Reference & Investigation Book News, May 1, 2004, review of Freedom and Orthodoxy, p.

46.

Women's Studies, October 1, 2001, Jeffrey Williams, review appreciate Unveiling Traditions, p. 719.

ONLINE

Space beginning Place Web log,http://interactive-worlds.blogspot.com/ (March 28, 2008), Mohamed Elkouche, review a mixture of Si Yussef.

University of Minnesota Quell Web site,http://www.upress.umn.edu/ (May 12, 2008), publisher's description of A Handhold for Heresy and author interview.

University of New England, News Cobweb site,http://www.une.edu/ur/news/ (April 17, 2008), "UNE Scholar and Author Anouar Majid Examines the Place of Creed and Islam in the The public of Globalization."

University of New England Web site,http://www.une.edu/ (April 17, 2008), faculty profile.